MacCulloch explored the cave himself. He describes a long low slit of an entrance, a platform of fallen rock that keeps the sea out, and a steep scramble down into a domed chamber where a burning bundle of furze lit up piles of rock and the mouths of two or three smaller caves. "It is a weird sight," he wrote. Caroline Le Tullier of the Forest parish supplied the detail of the hidden hall with its stone feast. He dismissed the usual stories of sheep-stealers and smugglers living in the cave, pointing out how hard it was to reach and that Guernsey had long been a free port.
A stranger reference came from 1665. The Rev. John de Sausmarez, Dean of Guernsey, wrote to a friend about "Le prophète du Creux Robilliard". MacCulloch thought this meant the Rev. Thomas Picot, minister of the Forest and Torteval, accused before the Westminster Assembly in 1644 of preaching Anabaptist doctrines and prophesying a perfect reformation in 1655, when men would work miracles. The Forest parish still remembered a Minister Picot who liked to retire to sea caves to meditate, and a cave at Petit Bôt with two entrances was called "Le Parloir de Monsieur Picot".
La Belle Lizabeau is one of several Guernsey rocks said to be people turned to stone. Her story is short and sad: a beautiful girl of Torteval, thrown out of the house with her baby by her father, ran to the cliffs and leapt into the sea, and mother and child became the two rocks. The cave is dangerous to reach, and the map point is approximate.
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