Tamsin Blight's career illustrates a distinction that runs through Cornish folk magic and separates her from most of the other witchcraft entries in this register, the pellar's self-understanding as an undoer of curses and a healer rather than a caster of them, a role that let a woman practise openly and profitably as a cunning woman in the nineteenth century in a way that would have been far more dangerous a century or two earlier.
The range of people said to have sought her out, fishermen, farmers, the ill-wished, and young women wanting to know a future husband's name, shows a cunning woman whose practice reached across most of the working concerns of a nineteenth-century Cornish coastal town, love, livelihood and health all falling within her claimed remit rather than any one narrow specialism.
The deathbed healing story, sick visitors carried in on stretchers to be laid beside her in 1856, is recorded here as local tradition rather than verified fact, since no contemporary medical or documentary source for the specific claim was found for this entry, though the story's durability in local memory says something real about the scale of the reputation Blight had built by the end of her life.
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